This post is the first in a series that will highlight this month's writer, Stephen Dobyns, and places around the net to find out more.
Discussion of Dobyns' Velocities will begin September 21st and run through September 25th.
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Are you experienced?
This question resonates deeply beneath the foundations of Stephen Dobyns work, but it also tangents to another query of infinite proportions:
Who exactly is the maestro behind what has been called "autobiographical" fiction?
Britannica's online encyclopedia describes Dobyns as "an American poet and novelist whose works are characterized by a cool realism laced with pungent wit."
And while that's a great line for a pretentious dinner party, we at the Piper House thought we'd connect you with various facets of Dobyns that you may not explicitly experience while reading Velocities.
Immerse yourself in selected poems published between 1993 and 2006, at The Writers' Almanac (a daily radio and online program hosted by Garrison Keillor and produced by American Public Media).
Then read the Ploughshares Interview (1998), in which Dobyns ascends an existential stairway to his library of metaphysical relationships, American society, noise, opinions of other writers and more:
LAURE-ANNE BOSSELAAR: In his book of essays, Orphan Factory,Charles Simic ends one of his essays by saying: “It makes absolutely no difference whether gods and devils exist or not; the secret ambition of every true poem is to ask about them, even as it acknowledges their absence.” What do you think about that?
STEPHEN DOBYNS: Well, I think you’re always asking about them. One of the functions of poetry is to create a cosmology, to map out the dimensions of what we imagine reality to be, and what, then, may be beyond that. We’re always dealing with our existential isolation and trying to decrease that isolation. So that by mapping out that greater area, there’s always the attempt to people it. And when one tries to people it with something larger than human, some kind of spiritual or deific creature, then one’s not only peopling it, but attempting to create a reason for being as well. It becomes part of our constant endeavor, identifying the reason for populating a cosmos. That’s one of the reasons one writes. But the basic reason is to try to erase the isolation.
BOSSELAAR: Camus once told his students: “Writing is a man’s trade,not God-given inspiration.” In a recent interview in The Connecticut Review, Richard Eberhard said: “I believe in inspiration, which is not a popular concept these days.” In your essay “Writing the Reader’s Life,” you say: “The act of inspiration is, I think, the sudden apprehension or grasping of metaphor.” Can you extrapolate about that?
DOBYNS: Any piece of writing is a metaphor which, at one level, stands for or represents the writer’s relation to what he or she imagines the world to be. By relation I mean emotional, spiritual, intellectual, physical. So you hit upon something that you can use as metaphor; for instance, a liar is like an egg in midair—that metaphor that W. S. Merwin uses. To hit upon the idea of the egg in midair may lead to the realization that one can use this to present an idea of the liar, what it is to lie. All art is metaphor. Even Anna Karenina obviously is metaphor. So as I say, that aspect of intuition is to hit upon something that will function as metaphor. But it may not be an idea, it may be a sound or it may be just a wriggling in the brain. One writes something to find out why one’s writing it, and one pursues it. And in that search, often the metaphor evolves. I don’t believe in inspiration as something that comes from the other. I think all that comes from within the self. But there are different aspects of the self, the conscious self and unconscious self. Sometimes that act of inspiration seems to be a joining of that conscious and unconscious self. There’s suddenly a kind of traffic between those two places, because the metaphor that one suddenly understands has to have some kind of psychological relation to the person who’s having it. It’s not an arbitrary grasping. It’s something with some personal, psychological, spiritual, emotional meaning.
Read the rest here.
The Aside Interview - (The Aslop Review's magazine of non-fiction writing on poetry and the arts)- In which, Dobyns is asked about his "recurrent ideas: the proletarian, the juxtaposition of the profane and the exalted." He also explains the relationship between violence and mystery novels, professional wresting with symbolism in the Bible, concepts of morality and humanity.
"Art takes the curve, art tries to remind the reader or the viewer or the audience, of the curve of human life: where you’ve come from, where you’re going. It doesn’t do this moralistically, but just, this is part of the information of the work, where you’ve come from, where you’re going."
Additional Biographical Information
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Amanda Ventura is an undergraduate at ASU. She is studying journalism and creative writing, interns with Hayden's Ferry Review, works at The State Press and the School of Earth & Space Exploration. In addition to fiction and autobiographies, she loves coffee, live music, and people watching.